I’m re-reading Forming Intentional Disciples, people… Yes, in fact, I think I could read it three or four times. You might want to revisit with me some of the key points, because often we can read something, think how wonderful/true/insightful that is, and then promptly forget about it. In this instance, the concept that has struck me is the idea that discipleship involves three distinct journeys, which should happen together, but often are treated separately. Just to remind you (from p. 54):
The personal interior journey of a lived relationship with Christ resulting in intentional discipleship;
The ecclesial journey into the Church through reception of the sacraments of initiation;
The journey of active practice (as evidenced by receiving the sacraments, attending Mass, and participating in the life and mission of the Christian community).
The interactions of these three journeys play out in many ways. We all know swathes of Catholics who have completed the middle (sacramental) journey without the first or the third becoming a reality. Perhaps they are even lapsed. We might even know many who are well-advanced in the second and third journeys – they bake cakes for the fundraising event, take their children to and even teach on sacramental programmes, and sit on various parish committees.
But if the evidence of the book is correct and only 5% of parishioners are “intentional disciples”, this means that a staggeringly large percentage (95%?) are ‘stuck’ in this third journey. Perhaps they enjoy the community of their church, perhaps they appreciate the liturgy, perhaps they are keen for their children to be brought up in the faith. But they have not experienced the life-giving and transformative power of a personal, intimate, daily relationship with Jesus Christ.
Which is what it’s all about!
Let’s be clear that this is the main reason of existence for our parishes. We can draw people in to sing in the choir, be on a buildings committee, help with a First Communion programme. But unless these are the first steps into a living relationship with Jesus, we seem to be missing the point.
What do you think? In your experience, how do you see the interactions of these three journeys in your own parish life?