Tag Archives: faith

Lumen Fidei

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Photo courtesy of Charles Clegg

What a wonderful new encyclical from our Holy Father! It came on the last day of the retreat I was on in France, the title of which was, “We walk by faith, not by sight” (2 Corinthians 5:7) – an amazing climax to be graced with this encyclical.

I plan to read a little bit in depth each day, but for now, I’d love to draw out a few quotations which are relevant for transmission of the faith. Here are my highlights… Please share yours!

First, I love this from the Introduction:

The Church never takes faith for granted, but knows that this gift of God needs to be nourished and reinforced so that it can continue to guide her pilgrim way. The Second Vatican Council enabled the light of faith to illumine our human experience from within, accompanying the men and women of our time on their journey. It clearly showed how faith enriches life in all its dimensions (LF, 6)

We can never be complacent – from cardinal down to brand new catechumen – our faith is a gift, given according to the measure to which we open our hearts (cf. para 22, Romans 12:3). And the faith lights up our experience from within – there is not one moment of my daily experience that God does not wish to light up, to transform. There’s a danger when our lived daily experience is separate from, not touched by the light of faith in our hearts.

Second,

Faith transforms the whole person precisely to the extent that he or she becomes open to love. (LF, 22)

Wow! So straightforward, so simple… We so need to hear this. How dangerous when our faith is strongly knowledgeable, we know the right answers to everything, but our hearts are not softened, opened, docile, tender…

Third, chapter three of the encyclical goes to the heart of my dissertation thesis (submitted last Saturday!). Here are my favourite bits…

The Apostle goes on to say that Christians have been entrusted to a “standard of teaching” (týpos didachés), which they now obey from the heart (cf. Rom 6:17). In baptism we receive both a teaching to be professed and a specific way of life which demands the engagement of the whole person and sets us on the path to goodness. (LF, 40)

The believer who professes his or her faith is taken up, as it were, into the truth being professed. He or she cannot truthfully recite the words of the creed without being changed, without becoming part of that history of love which embraces us and expands our being, making it part of a great fellowship, the ultimate subject which recites the creed, namely, the Church. (LF, 45)

In other words, the whole baptismal structure of the faith means that the faith that we profess (first dimension of Christian life), the sacramental life into which we’re baptised (second dimension) and the response of faith we live (third dimension) are inextricably united.

So, too, is the fourth dimension, prayer:

…the Lord’s Prayer, the “Our Father”. Here Christians learn to share in Christ’s own spiritual experience and to see all things through his eyes. (LF, 46)

And then Pope Francis sums this up… woo hoo!

These, then, are the four elements which comprise the storehouse of memory which the Church hands down: the profession of faith, the celebration of the sacraments, the path of the ten commandments, and prayer. The Church’s catechesis has traditionally been structured around these four elements; this includes the Catechism of the Catholic Church, which is a fundamental aid for that unitary act with which the Church communicates the entire content of her faith: “all that she herself is, and all that she believes” (Dei Verbum, 8) (LF, 46)

That’s enough for today… I recommend getting yourself the Pope app so you can read a little bit the next time you’re on a train / standing in a queue / waiting for your nails to dry 🙂 Enjoy!


Faith that is New and Alive

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I spent one of the most joyful weeks of my life last week in Rome, celebrating the mysteries of Holy Week with our Holy Father. We were seriously blessed. A few of our group greeted him during the Audience, and our week included many other wonderful moments: climbing the Scala Santa on Good Friday; being at the Easter Vigil in St Peter’s; a second-to-none cultural and spiritual itinerary, and being with an inspiring group of young people. 

I came back really loving the messages of Pope Francis so far. I wonder how many of us are already feeling challenged by his words? He is speaking to us constantly about the ‘newness’ of the Christian message, which, for us catechists, is our greatest challenge in handing on the faith. It means that we can never, ever allow ourselves to “get comfortable”, to allow our spiritual lives to slide into something habitual or stale. I have experienced, and I am sure we all have, the danger of becoming even a tiny bit complacent in handing on the faith.

We have a course or programme that “works fine” so we use it every year, without stopping to discern what these particular people need, what the Lord might want us to do differently. 

We’re used to structuring something in a certain way after many years, never questioning whether it produces the greatest fruit, the deepest conversions, for the Lord.

As soon as we get complacent or presumptuous, I find, we’re distanced from the Holy Spirit who is the Master evangelist and teacher, the One who teaches through us.

The Christian message, the Christian event of the Paschal Mystery, is new, fresh, every day, always able to convert and transform us more deeply, always there to make us new in our relationship with the Lord, renewed disciples, ready to go out and evangelise, catechise, again. 

Each morning we wake up, we never know when the Lord might need us to witness to Christ, to explain something to someone, to encourage, to present an alternative outlook, to evangelise, to catechise. Every day, as his disciples, we need to be spiritually “on our toes”, with hearts made new through our prayer and sacramental life, vigilant against sin that separates us from Christ. This is the way, through us, each day, Christ attracts new people to himself. How can we ever get tired of it!

Today, so many of us can see right in front of our eyes that there is an urgency within the Church to hand on the faith; we see the effects of a lack of catechesis for some decades. Precisely because of this urgency, the Church needs, first and foremost, for us to stay very close to Christ, being constantly renewed by prayer, Mass, Confession, by not losing the joy that comes from having our hearts united to Jesus. I heard a priest say recently that a Sister in his community knows when she’s sliding or coasting, because she “loses her joy”. Isn’t this so true? 

I love what Pope Francis, as Cardinal Bergoglio, said to his catechists in Buenos Aires in 2012 about remaining new and alive in our faith (you can read the full letter here): 

There is nothing more opposed to the Spirit than settling down and closing oneself in.  When one does not enter through the door of faith, the door shuts, the Church closes in on herself, the heart falls behind, and fear and the evil spirit “sour” the Good News.  When the Chrism of the Faith dries up and becomes rancid, the faith of the evangelist is no longer contagious but has lost its fragrance, many times becoming a cause of scandal and estrangement for many.  

 

Let’s promise ourselves: the day we stop praying, let’s also stop giving catechesis.


Catechesis and… Mojitos, anyone?

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Call me a bore, but I’m becoming more and more convinced of the great need for adult catechesis. Two conversations this week sparked this new concern in me.

The first was with a parishioner at the weekend. She had been present at a diocesan study day on Church unity, together with parish representatives from around the diocese. Among the questions that arose during the day was confusion over why Catholics can’t go to an Anglican service in place of Mass. From the sounds of things, this wasn’t somebody with a misconceived agenda, but rather a genuine question. I would like to say that I was surprised, but in all truth, I wasn’t, really.

The second was at supper with a friend during the week. She is a mum who has been on a big conversion over the last few years, and she knows the ins and outs of being a parent “at the school gate”. A lot of people comment on the wide range of catechesis we offer in the parish. It is true, but I am aware that we barely reach the tip of the iceberg. Beneath the surface are hundreds of adults ‘on the edge’ – coming to Mass each Sunday, certainly believing in God, but never quite managing to make the assent of faith that means actually committing your life. They would be unlikely to miss Sunday Mass, but they would be just as unlikely to commit to anything more: formation, spiritual direction or daily prayer.

I was talking about this problem with my friend. A friend of hers (at the school gate) had commented about formation: “It’s just not fun“. I was actually shocked. Here am I, a twentysomething (OK, OK, going on fifty…) being amazed that women in their forties need to be tempted like a teenager by something Fun. OK, so we need an MTV approach to adult formation – cocktails, a dancefloor, maybe some designer labels to peruse? A C-list celebrity kicking things off? Our teenagers are happy with Krispy Kreme donuts and a game of Jenga. But their parents?!

It has got me thinking though. How can we best use the Year of Faith to reach those in our parishes who are happy not being reached? Who will bake cakes for the PTA but don’t need any more God-stuff, thank you very much.

What I have noticed over the past few months during the Catholicism course is that young adults in their twenties and thirties who came on the course, for the large part, lapped everything up. It was clear from the outset that many of them with little previous formation suddenly realised that the scraps of understanding they had about the Faith were not enough, and they committed eagerly to the course, and were soon to be found at any formation opportunity in the parish. With these people, it is like working with a completely blank slate, so poor has their Catholic formation been. I thank God for this, because it’s much easier to work with a clean slate than with a slate with lots of dubious writing in crooked lines…

It is the next generation up (forties and fifties), with some exceptions, who are far less eager. We’re talking about people with a lot more life experience and therefore with set views on life, whose formation in faith has not developed at the same rate as their life has. Throw a few complications into the mix (living with their partner and not seeing the point of getting married; divorce; contraceptive approach to their family planning; etc) as well as wealth and an expectation of a certain lifestyle (an added complication in our area) and things get messy, difficult, complicated. Suddenly formation in the faith becomes a lot harder. On top of this, older generations tend to have more hang-ups about the Church which the younger generations do not – problems with authority, especially where they see it threatening their lifestyle.

So, what is the best approach? Stick with the younger generations and leave the older ones to themselves? Of course not (however tempting it may be)… But we need a new, different and creative approach.