Tag Archives: hermeneutic of continuity

The hermeneutic of continuity

I don’t normally go for the controversial on here, but this is a brief exception for the sake of the Year of Faith. Recently I’ve been getting the Tablet sent to me weekly (much to the bemusement of my parish priest) which is fun for the odd lunchtime game of ‘heresy spotting’, besides which, I am more than happy to take a copy off their hands if it means someone else doesn’t get it. However, living in the rarefied Catholic air of Balham, you forget the nonsense that goes on in some parts of the Church. So, I was happy to read Fr Tim Finnegan’s response to the Tablet editorial on the Second Vatican Council, which also led me to Fr Z’s excellent response.

It is still a commonplace among many lay people that “Vatican II changed things” and ultimately, they have been let down, because they have not received the formation they should expect from the Church. Returning to the four Constitutions of the Second Vatican Council is a wonderful opportunity for us to wake up and take adult formation really seriously. This should not be an option in parishes! It should be the heart of the life of our communities. The seven-year-olds we have in our classes I am sure understand the Faith better than many adult Catholics.

A classic example of a failure to accept the hermeneutic of continuity (and not some Tablet spin on the phrase) is the paraphrased Vatican documents by Bill Huebsch. If you have not come across them, stay right away! It is an extremely interesting exercise (which I had the chance to do in a seminar this summer) to compare, for example, the actual Opening Address of John XXIII and the Bill Huebsch paraphrased version. The agenda is utterly blatant. Sadly, the people reading this stuff without the necessary formation are being duped into a false understanding of the Council. As Fr Tim Finnegan says so well:

In fact, a return to the texts of the Council will reveal to many younger people that the Council was not what the Tablet and others have pretended. It is full of sober orthodox teaching entirely in continuity with the tradition of the Church which has over the years been obscured by the mythical construction of a non-existent version of Vatican II.

Don’t read the paraphrases and dubious commentary! Read the texts…