We had an interesting exchange here about the point of the enquiry period of the RCIA. I know of few parishes who even do this, and I feel it is one of the most important parts to get right in RCIA.
I’ve been at RCIA sessions before that are sound and rich in doctrine, and yet because of a lack of affective, spiritual conversion within the participants, little impact is made. It’s like a puddle of water sitting on the surface of the earth without sinking in.
So, I thought it would be good to revisit the principles of this phase – which I believe should be part of a good Confirmation programme, too.
The RCIA tells us that, before they are ready to celebrate the Rite of Acceptance, “the beginnings of the spiritual life and the fundamentals of Christian teaching have taken root in the candidates” (RCIA, 42). What is meant by “beginnings of the spiritual life”? The rest of the paragraph gives more information: there “must be evidence of the first faith” and there “must also be evidence of the first stirrings of repentance”.
In other words, there must be an initial adherence to Jesus Christ, the beginnings of a relationship with Him, the initial desire to give our life over to Him.
“First faith” is someone’s spiritual awakening, the realisation that “Jesus is Lord.” This simultaneously causes the “first stirrings of repentance”. Part of the process of adhering to Jesus, is seeing our life in His light, and repenting of our sin.
In my understanding, I think this corresponds somewhere between the third threshold (openness) and fourth threshold (seeking) in Sherry Weddell’s Forming Intentional Disciples (see one of my posts on this great book here). It is the bridge between passive curiosity and active seeking. We encounter Christ, begin to ‘fall for Him’, and want to take things further. As one RCIA leader put it, the enquiry phase is the “dating” phase.
Everything in the enquiry phase, therefore, is introducing someone to Jesus, inviting them to “taste and see” his goodness, to lead them to an encounter with him. And to remove any obstacles that may be in the way of this encounter.
As RCIA 37 puts it –
“From evangelisation, completed with the help of God, come the faith and initial conversion that cause a person to feel called away from sin and drawn into the mystery of God’s love. The whole period of the precatechumenate is set aside for this evangelisation, so that the genuine will to follow Christ and seek Baptism may mature”
My experience in the parish was that, once we established an enquiry phase and gave people time for this to happen, the fruits of the Catechumenate were far, far greater. It was like the earth was turned over and the water could sink in.
In contrast, what do we typically see in parishes? (Here I’m thinking of parishes with a doctrinally solid RCIA.) I think sometimes we see adults receiving catechesis that is too advanced, too soon. They listen to a wonderfully rich exposition of the “four marks of the Church”. But, without a growing relationship with Christ, do they know what this means for their life? Or is it like water sitting on hard earth which will soon float away? All doctrine needs to nourish spiritual life. If the interior life is not yet there, teaching doctrine (unless in a deeply evangelistic way) will have little effect.
So, what do we need to do in the enquiry phase? In our precatechumenate, we started with some simple sessions: ‘What is faith? Why do we need it?’; ‘What is the purpose of my life?’; ‘How can we know God?’; ‘Why did God create?’ We focussed on getting to know people, building community (the first threshold is establishing trust), answering apologetics issues that arose (the child abuse scandal; the problem of evil), helping people to establish a prayer life (bringing them every week – even the first week – for a short time of prayer in front of the Blessed Sacrament). We can ask catechists or guest parishioners to share their testimony. We can read through one of the Gospels together. We need to try and stay utterly focussed on Christ.
Once again, I think Pope Francis’s words in Brazil speak powerfully to this phase of the RCIA:
We are impatient, anxious to see the whole picture, but God lets us see things slowly, quietly. The Church also has to learn how to wait.
Only the beauty of God can attract. God’s way is through enticement, allure. God lets himself be brought home. He awakens in us a desire to keep him and his life in our homes, in our hearts. He reawakens in us a desire to call our neighbours in order to make known his beauty.